Life and Dignity Movement Webinar Offers Context, Examples
Wednesday, February 1st, 2012Just less than a year ago, Servant of Justice Award Winner Tom Allio called Roundtable members to be a part of “building a life and dignity movement.” He described a movement that “would create a ‘big tent and large table’ that would put aside partisanship and invite each believer to do what he or she does best. If advocating for the unborn and terminally ill are your callings, you have a role to play and you will be affirmed and supported in these endeavors. If advocating issues that protect low income families and promoting global solidarity are your callings, you have a role to play and you will be affirmed and supported…we must recognize that both callings and many, many others are legitimate expressions of our Catholic faith and indeed mark who we are as a faith community.”
On January 25, the Roundtable hosted a webinar on Building a Life & Dignity Movement, led by your colleague Rob Shelledy, Director of the Social Justice Ministry Office of the Archdiocese of Milwaukee and Lydia LoCoco Director of the Nazareth Project for Marriage and Family Formation at the Archdiocese of Milwaukee. Barbara Sella, Associate Director for Respect Life and Social Concerns at the Wisconsin Catholic Conference joined Rob and Lydia. They described the work taking place in their own diocese to build such a movement.
Rob began the webinar by saying that he thought it might be better to call such work a “Life OF Dignity Movement.” Rather than joining perceived ‘interest groups’ together, something new and countercultural must be built for today’s polarized world. Rob acknowledged that we are working in a difficult cultural context, one that is individualistic, and congregationalist (i.e. lots of love for the local priest but less attention to the bishop or pope). Also, as humans, we have a confirmation bias (we tend to be more receptive to ideas which confirm what we already believe) and tend to live among people who think and act as we do.
We also work in a changing generational context. Most people who might currently be faced with the option of abortion have always lived in a society where abortion is legal. These millennials, Lydia shared, do not see the division between respect life and social concerns in the same way that older generations have seen it, and tend to push traditional boundaries on these issues, seeing men as victims of abortion too, for example. Young people, Lydia said, easily see the threat all these issues present to the human person. Working with these young people has been one way for respect life and social concerns staff have come together.
Additionally, Cardinal-designate Dolan has been giving voice and a new vocabulary to respect life and social concerns issues, uniting both in a vision of the dignity of the human person. It is a “vocabulary of faith that people can bring into culture.”
In the Archdiocese of Milwaukee, many parishes host a Holy Hour for Life, leading up to the Respect Life March on the anniversary of Roe v. Wade. The deacons lead this holy hour vigil before the day of prayer and penance. The prayers of the vigil treat all the life issues, from womb to tomb, and the vigils have been immensely popular. Seven dioceses have asked to borrow the program, which Milwaukee adapted from other dioceses.
At the Wisconsin Catholic Conference, human trafficking has been an issue that has brought together unlikely allies. Millennials have been very engaged in the work, along with the National Council of Catholic Women and women religious around the world. Infant mortality in urban areas and payday lending have also been initiatives that have united people together in working for dignity and justice.
During the discussion portion of the webinar, participants offered other issues around which they have had success in uniting unlikely allies, including the death penalty, torture and indefinite detention, food safety, and care for the environment. When various diocesan offices come together to do this work, it sets an institutional example as a model for this work at various levels. The Diocese of Pittsburgh’s common formation for parish social ministers and respect life coordinators was highlighted as an example. They are in their pilot year of a “Certificate for Human Dignity,” which has served to unite these staff in valuable relationships as well as a holistic understanding of the fullness of Catholic teaching.
Participants also talked about the need to fight against our own confirmation bias and participate in human dignity activities to which we are not as inclined. One participant shared about how powerful it was for him to pray in front of an abortion clinic around the same time he was advocating for the DREAM Act. Another participant noted that birth issues tug more easily at one’s emotions, but when educating about more systemic injustices, it is important to “talk in stories” about the people who are affected by them, in order to demonstrate in a personal way how they are a threat to life and dignity.
Another participant later commented, “Life and dignity of the human person, is after all, our spiritual basis… and [it] resonates with people… One example is where the USCCB and Catholics Coalition on Climate Change praised the EPA rulings on the control of mercury, not as care for the environment, but in terms of its prevention of disease and deformity in children. The President, interestingly, did the same thing in [the State of the Union address]. Locally, we have changed the salutation on our legislative alerts and what used to be social action messages to ‘Dear respect for life and human dignity friends.’”
The presentation and discussion of this webinar provided much food for thought about continuing to educate about the fullness of Catholic teaching regarding a life OF dignity. Roundtable members who missed the webinar and would like to view the recording can login to the Virtual Roundtable to see it and download the presentation slides.


